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10.1177/0952695112470044 http://scihub22266oqcxt.onion/10.1177/0952695112470044 C4568312!4568312 !26379371     free     free     free Warning: file_get_contents(https://eutils.ncbi.nlm.nih.gov/entrez/eutils/elink.fcgi?dbfrom=pubmed&id=26379371 &cmd=llinks): Failed to open stream: HTTP request failed! 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Political dimensions of the psychosocial : The 1948 International Congress on Mental Health and the Mental Hygiene Movement |pdf=|usr=}}{{26379371 }} gab.com Text Political dimensions of the psychosocial : The 1948 International Congress on Mental Health and the Mental Hygiene Movement JO: Hist Human Sci http://www.kidney.de/pget.php?&tw=1&pmid=26379371 #FOAvip The Foucauldian sociologist Nikolas Rose has influentially argued that psychosocial technologies have offered means through which the ideals of democracy can be made congruent with the management of social life and the government of citizens in modern Western liberal democracies. This interpretation is contested here through an examination of the 1948 International Congress on Mental Health held in London and the mental hygiene movement that organised it. It is argued that, in Britain, this movement's theory and practice represents an uneasy and ambiguous attempt to reconcile visions of 'the modern' with 'the traditional'. The mental hygienist emphasis on the family is central. Here it appears as a forcing-house of the modern self-sustaining individual. Mental hygienists cast the social organisation of 'traditional' communities as static, with rigid authority frustrating both social progress and the full emergence of individual personality. Yet mental hygienists were also concerned about threats to social cohesion and secure personhood under modernity. If the social organisation of 'traditional' communities was patterned by the archetype of the family, with its personal relations of authority, mental hygienists compressed these relations into the 'private' family. Situated here they became part of a developmental process of mental adjustment through which 'mature', responsible citizens emerged. This reformulation of the family's centrality for the social order informed mental hygienist critiques of the growth of state power under existing forms of democracy, as well as suspicion of popular political participation or protest, and of movements towards greater egalitarianism. Twit Text FOAVip Political dimensions of the psychosocial : The 1948 International Congress on Mental Health and the Mental Hygiene Movement ????Hist Human Sci http://www.kidney.de/pget.php?&tw=1&pmid=26379371 #FOAvip Twit Text # Free Paper on # # # # # LINK http://www.kidney.de/pget.php?&tw=1&pmid=26379371 #FOAvip English Wikipedia <ref>{{Cite pmid|26379371 }}</ref> Political dimensions of the psychosocial : The 1948 International Congress on Mental Health and the Mental Hygiene Movement #MMPMID26379371 Toms J Hist Human Sci 2012[Dec]; 25 (5 ): 91-106 PMID26379371 show ga The Foucauldian sociologist Nikolas Rose has influentially argued that psychosocial technologies have offered means through which the ideals of democracy can be made congruent with the management of social life and the government of citizens in modern Western liberal democracies. This interpretation is contested here through an examination of the 1948 International Congress on Mental Health held in London and the mental hygiene movement that organised it. It is argued that, in Britain, this movement's theory and practice represents an uneasy and ambiguous attempt to reconcile visions of 'the modern' with 'the traditional'. The mental hygienist emphasis on the family is central. Here it appears as a forcing-house of the modern self-sustaining individual. Mental hygienists cast the social organisation of 'traditional' communities as static, with rigid authority frustrating both social progress and the full emergence of individual personality. Yet mental hygienists were also concerned about threats to social cohesion and secure personhood under modernity. If the social organisation of 'traditional' communities was patterned by the archetype of the family, with its personal relations of authority, mental hygienists compressed these relations into the 'private' family. Situated here they became part of a developmental process of mental adjustment through which 'mature', responsible citizens emerged. This reformulation of the family's centrality for the social order informed mental hygienist critiques of the growth of state power under existing forms of democracy, as well as suspicion of popular political participation or protest, and of movements towards greater egalitarianism. äPolitical dimensions of the psychosocial : The 1948 International Con(epmc).pdf DeepDyve Pubget Overpricing