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10.1007/s12108-015-9254-0 http://scihub22266oqcxt.onion/10.1007/s12108-015-9254-0 C4457807!4457807!26074622     free     free     free Deprecated: Implicit conversion from float 209.6 to int loses precision in C:\Inetpub\vhosts\kidney.de\httpdocs\pget.php on line 534 Deprecated: Implicit conversion from float 209.6 to int loses precision in C:\Inetpub\vhosts\kidney.de\httpdocs\pget.php on line 534 Deprecated: Implicit conversion from float 209.6 to int loses precision in C:\Inetpub\vhosts\kidney.de\httpdocs\pget.php on line 534 Deprecated: Implicit conversion from float 209.6 to int loses precision in C:\Inetpub\vhosts\kidney.de\httpdocs\pget.php on line 534 Deprecated: Implicit conversion from float 209.6 to int loses precision in C:\Inetpub\vhosts\kidney.de\httpdocs\pget.php on line 534 Deprecated: Implicit conversion from float 209.6 to int loses precision in C:\Inetpub\vhosts\kidney.de\httpdocs\pget.php on line 534 Deprecated: Implicit conversion from float 209.6 to int loses precision in C:\Inetpub\vhosts\kidney.de\httpdocs\pget.php on line 534       Am+Sociol 2015 ; 46 (2): 234-47 Nephropedia Template TP {{tp|p=26074622|t=2015. The Axial Age and the Problems of the Twentieth Century: Du Bois, Jaspers, and Universal History |pdf=|usr=}}{{26074622}} gab.com Text The Axial Age and the Problems of the Twentieth Century: Du Bois, Jaspers, and Universal History JO: Am Sociol http://www.kidney.de/pget.php?&tw=1&pmid=26074622 #FOAvip The axial age debate has put big questions of social and cultural change back on the agenda of sociology. This paper takes this development as an occasion to reflect on how social thought works with (and against) nineteenth-century intellectual traditions in its efforts to understand history on a macro scale. Karl Jaspers, who initially formulated the axial age thesis in The Origin and Goal of History, revised the Hegelian account of world history by broadening the scope of the narrative to encompass all civilizations participating in the events of the first millennium BCE that saw the rise of major philosophical and religious traditions. However, his account, like the earlier philosophical accounts he seeks to improve upon, privileges cognitive developments over material practices and social interactions, and as such offers little to those seeking to make sense of how cultural patterns interact with others and spread. Here another social theorist engaging with Hegel, W. E. B. Du Bois, provides a helpful contrast. His account of the development of double-consciousness in ?Of Our Spiritual Strivings,? the opening chapter of The Souls of Black Folk, helps us to understand experiences of encounter and the perduring historical effects they may have. Du Bois? relational theory reminds us of the importance of unpacking abstractions and understanding processes in terms of social interactions. Twit Text FOAVip The Axial Age and the Problems of the Twentieth Century: Du Bois, Jaspers, and Universal History ????Am Sociol http://www.kidney.de/pget.php?&tw=1&pmid=26074622 #FOAvip Twit Text # Free Paper on # # # # # LINK http://www.kidney.de/pget.php?&tw=1&pmid=26074622 #FOAvip English Wikipedia <ref>{{Cite pmid|26074622}}</ref> The Axial Age and the Problems of the Twentieth Century: Du Bois, Jaspers, and Universal History #MMPMID26074622 Boy JD Am Sociol 2015[]; 46 (2): 234-47 PMID26074622show ga The axial age debate has put big questions of social and cultural change back on the agenda of sociology. This paper takes this development as an occasion to reflect on how social thought works with (and against) nineteenth-century intellectual traditions in its efforts to understand history on a macro scale. Karl Jaspers, who initially formulated the axial age thesis in The Origin and Goal of History, revised the Hegelian account of world history by broadening the scope of the narrative to encompass all civilizations participating in the events of the first millennium BCE that saw the rise of major philosophical and religious traditions. However, his account, like the earlier philosophical accounts he seeks to improve upon, privileges cognitive developments over material practices and social interactions, and as such offers little to those seeking to make sense of how cultural patterns interact with others and spread. Here another social theorist engaging with Hegel, W. E. B. Du Bois, provides a helpful contrast. His account of the development of double-consciousness in ?Of Our Spiritual Strivings,? the opening chapter of The Souls of Black Folk, helps us to understand experiences of encounter and the perduring historical effects they may have. Du Bois? relational theory reminds us of the importance of unpacking abstractions and understanding processes in terms of social interactions. äThe Axial Age and the Problems of the Twentieth Century: Du Bois, Jasp(epmc).pdf DeepDyve Pubget Overpricing