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10.1007/s11007-011-9206-5 http://scihub22266oqcxt.onion/10.1007/s11007-011-9206-5 C4837929!4837929 !27182195     free     free     free Warning: file_get_contents(https://eutils.ncbi.nlm.nih.gov/entrez/eutils/elink.fcgi?dbfrom=pubmed&id=27182195 &cmd=llinks): Failed to open stream: HTTP request failed! HTTP/1.1 429 Too Many Requests in C:\Inetpub\vhosts\kidney.de\httpdocs\pget.php on line 215 Deprecated: Implicit conversion from float 213.6 to int loses precision in C:\Inetpub\vhosts\kidney.de\httpdocs\pget.php on line 534 Deprecated: Implicit conversion from float 213.6 to int loses precision in C:\Inetpub\vhosts\kidney.de\httpdocs\pget.php on line 534 Warning: imagejpeg(C:\Inetpub\vhosts\kidney.de\httpdocs\phplern\27182195 .jpg): Failed to open stream: No such file or directory in C:\Inetpub\vhosts\kidney.de\httpdocs\pget.php on line 117       Cont+Philos+Rev 2012 ; 45 (1 ): 23-39 Nephropedia Template TP {{tp|p=27182195 |t=2012. Racism: On the phenomenology of embodied desocialization |pdf=|usr=}}{{27182195 }} gab.com Text Racism: On the phenomenology of embodied desocialization JO: Cont Philos Rev http://www.kidney.de/pget.php?&tw=1&pmid=27182195 #FOAvip This paper addresses racism from a phenomenological viewpoint. Its main task is, ultimately, to show that racism as a process of "negative socialization" does not amount to a contingent deficiency that simply disappears under the conditions of a fully integrated society. In other words, I suspect that racism does not only indicate a lack of integration, solidarity, responsibility, recognition, etc.; rather, that it is, in its extraordinary negativity, a socially constitutive phenomenon per se. After suggesting phenomenology's potential to tackle the question of racism, I will focus on the experiential oppressiveness of racism, i.e., the ways in which it affects its victims' lived experiences, in transforming their habitual ways of life and, finally, their subjectivities. My major thesis is that racism works via both inter-kinaesthetically as well as symbolically inflicted distortions of the victim's body schema. As such a process of "negative socialization," racism, however, influences the embodied self-conception of the oppressor, who finds himself compelled to adhere to some kind of invisible norm such as, e.g., "whiteness." Twit Text FOAVip Racism: On the phenomenology of embodied desocialization ????Cont Philos Rev http://www.kidney.de/pget.php?&tw=1&pmid=27182195 #FOAvip Twit Text # Free Paper on # # # # # LINK http://www.kidney.de/pget.php?&tw=1&pmid=27182195 #FOAvip English Wikipedia <ref>{{Cite pmid|27182195 }}</ref> Racism: On the phenomenology of embodied desocialization #MMPMID27182195 Staudigl M Cont Philos Rev 2012[]; 45 (1 ): 23-39 PMID27182195 show ga This paper addresses racism from a phenomenological viewpoint. Its main task is, ultimately, to show that racism as a process of "negative socialization" does not amount to a contingent deficiency that simply disappears under the conditions of a fully integrated society. In other words, I suspect that racism does not only indicate a lack of integration, solidarity, responsibility, recognition, etc.; rather, that it is, in its extraordinary negativity, a socially constitutive phenomenon per se. After suggesting phenomenology's potential to tackle the question of racism, I will focus on the experiential oppressiveness of racism, i.e., the ways in which it affects its victims' lived experiences, in transforming their habitual ways of life and, finally, their subjectivities. My major thesis is that racism works via both inter-kinaesthetically as well as symbolically inflicted distortions of the victim's body schema. As such a process of "negative socialization," racism, however, influences the embodied self-conception of the oppressor, who finds himself compelled to adhere to some kind of invisible norm such as, e.g., "whiteness." äRacism: On the phenomenology of embodied desocialization (epmc).pdf DeepDyve Pubget Overpricing